Showing posts with label Philosophy. Show all posts
Showing posts with label Philosophy. Show all posts

12 May, 2019

Bible Ecclesiastes Chapter 10 V2

Here is very timely advice from The Bible. Totally out of context, but suits me!

The heart of the wise inclines to the right,
    but the heart of the fool to the left.

10 February, 2018

Cheer Up!

Opinion

  BRET STEPHENS

Apocalypse Not
Image

Norman Borlaug, the 1970 Nobel Peace Prize laureate.CreditMicheline Pelletier/Sygma, via Getty Images
ImageBret Stephens

By Bret Stephens

Feb. 8, 2018

In 1919, the director of the U.S. Bureau of Mines offered a dire warning for the future. “Within the next two to five years the oil fields of this country will reach their maximum production, and from that time on we will face an ever-increasing decline.”

Nearly a century later, in July 2010, The Guardian ran a story with an ominous headline: “Lloyd’s adds its voice to dire ‘peak oil’ warnings.” Citing a report by the storied London insurer, the newspaper warned that businesses were “underestimating catastrophic consequences of declining oil,” including oil at $200 a barrel by 2013, a global supply crunch, and overall “economic chaos.”

I thought of these predictions on seeing the recent news that the United States is on the eve of breaking a 47-year production record by lifting more than 10 million barrels of crude a day. That’s roughly twice what the U.S. produced just a decade ago, and may even put us on track to overtake Saudi Arabia and even Russia as the world’s leading oil producer. As for global production, it rose by some 11 percent just since the Lloyd’s report, and by almost 200 percent since 1965.

Call it yet another case of Apocalypse Not. In his fascinating new book, “The Wizard and the Prophet,” Charles C. Mann notes that President Roosevelt — Teddy, not Franklin — called the “imminent exhaustion” of fossil fuels and other natural resources “the weightiest problem now before the nation.” Prior to that, Mann adds, there were expert forecasts that the world would soon run out of coal. Later on, the world became fixated on the fear of running out of food in the face of explosive population growth.

The wizard and the prophet of Mann’s title are, respectively, Norman Borlaug and William Vogt, the former the agronomist widely credited as the father of the Green Revolution, the latter the founder of what Hampshire College’s Betsy Hartmann calls “apocalyptic environmentalism.”

“In best-selling books and powerful speeches, Vogt argued that affluence is not our greatest achievement but our biggest problem,” Mann writes. “Our prosperity is temporary, he said, because it is based on taking more from than earth than it can give. If we continue, the unavoidable result will be devastation on a global scale, perhaps including our extinction.”

In our own day, people like Bill McKibben and Naomi Klein have made careers saying more or less the same thing. This is a world where the clock is permanently set at two minutes to midnight, and where only a radical transformation of modern society (usually combining dramatic changes in personal behavior along with a heavy dose of state intervention) can save us. Above all, the Vogtians say, we need less: less consumption, less stuff, fewer people, and so on.

Borlaug and the Borlaugians take a different view. It’s not that they see environmental threats as bogus: The world really would have suffered catastrophic famines if Borlaug hadn’t developed high-yield, disease-resistant varieties of wheat. Oil is a finite resource, but whether reserves last 50 or 500 years will probably depend less on overall supply than on technologies to extract and use those reserves more efficiently.

The same goes for climate change, which will not be helped by some centrally planned, Chinese-style “Green Leap Forward,” but by a multitude of technological advances that in turn require a thriving capitalist economy to fund, develop, commercialize and make affordable. The foolish idea that capitalism is the enemy of the environment misses the point that environmentalism is itself a luxury that few poor countries can adequately afford. If you doubt this, contrast the air and water quality in New York City with that of any similar-sized city in the developing world.

I fall in the Borlaugian camp. That’s worth noting because one of the more tedious criticisms by the environmental left is that people like me “don’t care about the environment.” But imputing bad faith, stupidity or greed is always a lousy argument. Even conservatives want their children to breathe.

It also misses the point. As Mann notes, Borlaugians are environmentalists, too. They simply think the road to salvation lies not through making do with less, but rather through innovation and the conditions in which innovation tends to flourish, greater affluence and individual freedom most of all.

There’s also this: So far, the Borlaugians have mostly been right. To the extent that starvation is a phenomenon of recent decades — as in places like North Korea and Venezuela — it is mainly the result of gross political mismanagement, not ecological disaster. Peak oil keeps being defeated by frackers and deepwater explorers. As my colleague Nick Kristof recently pointed out, by most metrics of human welfare, the world keeps getting better with every passing year.

If environmental alarmists ever wonder why more people haven’t come around to their way of thinking, it isn’t because people like me occasionally voice doubts in newspaper op-eds. It’s because too many past predictions of imminent disaster didn’t come to pass. That isn’t because every alarm is false — many are all too real — but because our Promethean species has shown the will and the wizardry to master the challenge, at least when it’s been given the means to do so.

02 January, 2017

Western Values

I like this clarity of expression. One often hears comments on the history of Western Civilisation not being taught to our youth. This spells out clearly what one person sees as western values.

Of course, some who believe in those values take them for granted and one wonders whether they realise how extensive they are and how important each is as a part of the whole. One way of realising that is to look at how a non-believer was converted and how he then expressed those values.  Such an expression by a Muslim Apostate is attached (see Western Values) and the following captures the essence of his view:

The Superiority of Western Values in Eight Minutes

   By: Ibn Warraq
   In a public debate in London against Tariq Ramadan, Ibn Warraq was given eight minutes to argue the superiority of Western values. Here is his defense of the West, which forms the basis for his new book, Why the West is Best: A Muslim Apostate’s Defense of Liberal Democracy.
The great ideas of the West—rationalism, self-criticism, the disinterested search for truth, the separation of church and state, the rule of law, equality before the law, freedom of conscience and expression, human rights, liberal democracy—together constitute quite an achievement, surely, for any civilization. This set of principles remains the best and perhaps the only means for all people, no matter what race or creed, to live in freedom and reach their full potential.[1] Western values—the basis of the West’s self-evident economic, social, political, scientific and cultural success—are clearly superior to any other set of values devised by mankind. When Western values have been adopted by other societies, such as Japan or South Korea, their citizens have reaped benefits.
Life, liberty, and the pursuit of happiness: this triptych succinctly defines the attractiveness and superiority of Western civilization. In the West we are free to think what we want, to read what we want, to practice our religion, to live as we choose.  Liberty is codified in human rights, a magnificent Western creation but also, I believe, a universal good.  Human Rights transcend local or ethnocentric values, conferring equal dignity and value on all humanity, regardless of sex, ethnicity, sexual preference, or religion. At the same time, it is in the West that human rights are most respected.
It is the West that has liberated women, racial minorities, religious minorities, and gays and lesbians, recognizing their rights. The notions of freedom and human rights were present at the dawn of Western civilization, as ideals at least, but have gradually come to fruition through supreme acts of self-criticism.  Because of its exceptional capacity for self-criticism, the West took the initiative in abolishing slavery; the calls for abolition did not resonate even in black Africa, where rival African tribes took black prisoners to be sold as slaves in the West.
Today, many non-Western cultures follow customs and practices that are clear violations of the Universal Declaration of Human Rights (1948).  In many countries, especially Islamic ones, you are not free to read what you want.  Under sharia, or Islamic law, women are not free to marry whom they wish, and their rights of inheritance are circumscribed.  Sharia, derived from the Koran and the practice and sayings of Muhammad, prescribes barbaric punishments such as stoning to death for adultery.  It calls for homosexuals and apostates to be executed.  In Saudi Arabia, among other countries, Muslims are not free to convert to Christianity, and Christians are not free to practice their faith.  The Koran is not a rights-respecting document.
Under Islam, life is a closed book. Everything has been decided for you, the dictates of sharia and the whims of Allah set strict limits on the possible agenda of your life.  In the West, we have the choice to pursue our desires and ambitions. We are free as individuals to set the goals and determine the contents of our own lives, and to decide what meaning to give to our lives.  As Roger Scruton remarks, “The glory of the West is that life is an open book.”[2] The West has given us the liberal miracle of individual rights and responsibility and merit. Rather than the chains of inherited status, Western societies offer unparalleled social mobility.  The West, Alan Kors writes, “is a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives.”[3]
Instead of the mind-numbing certainties and dictates of Islam, Western civilization offers what Bertrand Russell called liberating doubt.[4]  Even the process of politics in the West involves trial and error, open discussion, criticism, and self-correction.[5] This quest for knowledge, no matter where it leads, a desire inherited from the Greeks, has produced an institution that is rarely equaled outside the West:  the university. And the outside world recognizes this superiority of Western universities. Easterners come to the West to learn not only about the sciences developed in the last five hundred years, but also about their own cultures, about Eastern civilizations and languages. They come to Oxford and Cambridge, to Harvard and Yale, to Heidelberg and the Sorbonne to acquire their doctorates because these degrees confer prestige unrivalled by similar credentials from Third World countries.
Western universities, research institutes, and libraries are created to be independent institutions where the pursuit of truth is conducted in a spirit of disinterested inquiry, free from political pressures.  The basic difference between the West and the Rest might be summed up as a difference in epistemological principles. Behind the success of modern Western societies, with their science and technology, and their open institutions, lies a distinct way of looking at the world, interpreting it, and rectifying problems: by lifting them out of the religious sphere and treating them empirically, finding solutions in rational procedures. The whole edifice of modern science is one of Western man’s greatest gifts to the world.[6]   The West is responsible for almost every major scientific discovery of the last 500 hundred years, from heliocentrism and the telescope, to electricity, to computers.
The West has given the world the symphony and the novel.  A culture that engendered the spiritual creations of Mozart and Beethoven, Wagner and Schubert, of Raphael and Michelangelo, Leonardo Da Vinci and Rembrandt does not need lessons in spirituality from societies whose vision of heaven resembles a cosmic brothel stocked with virgins for men’s pleasure.
The West gave us the Red Cross, Doctors without Borders, Human Rights Watch, Amnesty International and many other manifestations of the humanitarian impulse. It is the West that provides the bulk of the aid to beleaguered Darfur, while Islamic countries are conspicuous by their absence.
The West does not need lectures on the superior virtue of societies where women are kept in subjection, endure genital mutilation, are married off against their will at the age of nine, have acid thrown on their faces or are stoned to death for alleged adultery, or where human rights are denied to those regarded as belonging to lower castes.[7] The West does not need sanctimonious homilies from societies that cannot provide clean drinking water or sewage systems for their populations, that cannot educate their citizens, but leave 40-50 percent of them illiterate, that make no provisions for the handicapped, that have no sense of the common good or civic responsibility, that are riddled with corruption.
No Western politician would be able to get away with the kind of racist remarks that are tolerated in the Third World, such as the anti-Semitic diatribes of the Malaysian leader Mahathir Mohamad.  Instead, there would be calls for resignation, both from Third World leaders and from Western media and intellectuals. Double standards?  Yes, but also a tacit acknowledgement that we expect higher ethical standards from the West.
The Ayatollah Khomeini once famously said there are no jokes in Islam. The West is able to look at its own foibles and laugh, even make fun of its own fundamental principles. There is no Islamic equivalent to Monty Python’s Life of Brian. Can we look forward to seeing The Life of Mo anytime in the future?
The rest of the world recognizes the virtues of the West in concrete ways.  As Arthur Schlesinger remarked, “When Chinese students cried and died for democracy in Tiananmen Square, they brought with them not representations of Confucius or Buddha but a model of the Statue of Liberty.”[8] Millions of people risk their lives trying to get to the West—not to Saudi Arabia or Iran or Pakistan.  They flee from theocratic or other totalitarian regimes to find tolerance and freedom in the West, where life is an open book.



[1]Bruce Thornton. “Golden Threads: Former Muslim Ibn Warraq Stands Up for the West,” City Journal, August 17, 2007.

[2]     Roger Scruton. “The Glory of the West is that Life is an Open Book,” Sunday Times, May 27, 2007.
[3]     Alan Charles Kors, Can There be an ‘After Socialism’? in Social Philosophy and Policy, 2003; 20 (1)  pp.1-17 .
[4]     Bertrand Russell, The Problems of Philosophy, London: Williams & Norgate, [Ist edn.1912] Chapter XV.
[5]     Roger Scruton, “The Defense of the West,”  A Lecture given at the Columbia Political Union, New York, Thursday, April 14th, 2005.
[6]     Caroline Cox & John Marks, The ‘West’, Islam and Islamism: Is Ideological Islam Compatible with Liberal Democracy? (London: Civitas, 2003) pp.12-13.
[7]     A.M.Schlesinger, Jr. The Disuniting of America. Reflections on a Multicultural Society ( New York: Norton, 1992) p.128.
[8]     Ibid., p.129.

28 July, 2016

Free Enterprise (otherwise known as capitalism).

American Enterprise Institute president Arthur Brooks explains in this insightful 8 minute video why not eating your pet dog helps us understand the moral case for economic freedom. You absolutely have to watch it:

23 January, 2016

Nick Cater and Black Box Thinking-Learning from Mistakes-The Left Should try It.

Some extracted ,out of context, but useful quotes.

The pursuit of equality comes at the expense of liberty.

Left wing philosophers refuse to let the facts get in the way-

If you have a good theory, forget about the reality.

05 June, 2015

In a Nutshell

I picked up this comment somewhere and I heartily agree-
"During a time where insanity reigns and all common sense has been abandoned for politically ideology, I'm glad someone has the voice to stand up and say "No!" November 2016 will be here soon. It's time the silent majority be heard and the message is "Stop the insanity!""
It's in line with the common sense we are hearing from Maurice Newman on climate change.

14 July, 2014

Lomborg and Realistic Optimism

Just because it sounds good …

THE world has generally become a much better place during the last half-century. Sceptics will scoff, but the numbers don’t lie. The task now is to make the world even better.
In 1960, 20 million children under the age of five died. In 2011, with 40 per cent more children, deaths had declined by two-thirds, to 6.9 million.
In 1970, only 5 per cent of infants were vaccinated against measles, tetanus, whooping cough, diphtheria and polio. By 2000, the proportion was 85 per cent, saving about three million lives annually. Each year, these vaccines alone saved more people than world peace would have saved in the 20th century.
Air pollution, the world’s biggest environmental problem, has declined dramatically. Though there has been a small uptick in outdoor air pollution, the much larger problem of indoor air pollution — cooking and keeping warm with open, polluting fires — has declined precipitously. Since 1960, the risk of dying from all types of air pollution has been more than halved.
In 1962, 41 per cent of the world’s children were not in school — today that number is below 10 per cent. Worldwide ­literacy has risen from one-third to two-thirds.
Likewise, the number of those living in poverty worldwide has dropped from 43 per cent to less than 18 per cent since 1981. During that period, more than three billion people joined the ranks of the non-poor.
There are many reasons for this progress — not least rapid economic development, espec­ially in China. But there has also been a concerted international ­effort, reflected in the Millennium Development Goals, which the UN adopted in 2000 to make the world a better place by 2015.
The MDGs set 18 clear and mostly achievable targets in eight areas, including poverty and hunger, gender equality, education, and child and maternal health. In the period since 2000, development aid worldwide reached about $900 billion, of which perhaps $200bn was due to the MDGs.
The UN is now contemplating how to extend this target-setting process from 2015 to 2030. If the successor scheme, the Sustainable Development Goals, has a similar impact, it could ­determine the allocation of upwards of $700bn.
Obviously, this means everyone wants their favourite issue on the agenda, and more than a thousand targets have been proposed, which is tantamount to having no priorities at all. It would be useful, therefore, to get a sense of what really works, not just what sounds good. As Julie Bishop rightly points out, development dollars need to be spent “to the greatest effect”. That is why she has welcomed the new project from my think tank, the Copenhagen Consensus.
Here we have engaged with 57 teams of world-class economists to investigate 19 major areas and about 50 targets. Within each area we ask how much each target will cost and how much good it will do. This information will be ready by the end of this year, well before the UN decides on its SDGs late next year.
But negotiations have already begun, and the UN would like some information right now. So we asked our economists to give a quick assessment on 200 of the proposed targets. Some targets, such as getting broad access to family planning, are phenomenally good. That is because contraception is mostly inexpensive and can help both ­individuals and society. The bene­fits can rise as high as $150 for every $1 spent.
Similarly, we should focus on at least halving malnutrition, as there is robust evidence proper nutrition for young children leads to a lifetime of large benefits — better brain development, improved academic performance and higher productivity as adults. For every $1 spent, future generations will receive almost $60 in benefits.
But the UN draft says we should “end malnutrition”, and the economists warn that, while such an absolute goal sounds ­alluring, it is probably both implausibly optimistic and inefficient. We cannot achieve it, and even if we could the resources to help the last hungry person would be much better spent elsewhere.
Likewise, the UN would like to end HIV, malaria and tuberculosis. And, while reducing malaria and TB significantly is a very good deal, it is likely that eradication is unrealistic and uneconomical.
At the other end of the scale, some of the UN’s proposed targets are entirely unrealistic, like promising work to everyone. We do not know how to do that, and some low level of unemployment is necessary to have a functioning labour market from which employers can recruit. Instead, the economists suggest focusing on reducing barriers to employment, particularly for women.
Other poor targets simply cost more than the benefit they provide. Doubling the share of ­renewable energy by 2030 sounds good, but is an expensive way to cut just a little CO2. Instead, we should focus on getting more ­energy to poor people, a proven way to increase growth and TO reduce poverty. And to cut CO2 emissions we should phase out the substantial fossil-fuel subsidies that riddle much of the developing world, leading to wasteful consumption and straining government budgets.
The ultimate decision about which targets to set for the coming 15 years is a complex and deeply political discussion, and advice from economists will not magically resolve all complications. But providing evidence of what works really well and what doesn’t makes it more likely that good targets will be selected — and poorer ones left out.
Realistically, this approach may help to exclude only a few poor targets, or even just one, and it might generate enough tailwind to put just one additional good goal on to the final list.
But because the world is likely to spend $700bn on the SDGs, even a small change can do tens or even hundreds of billions of dollars’ worth of good. That is why helping the UN narrow its priorities to include the best targets could be the most important thing any of us can do this decade.
Bjorn Lomborg is adjunct professor at Copenhagen Consensus Centre.

19 April, 2014

A Memorandum for My Sisters

Economic Growth/Poverty and Disease/The Environment

I have long been impressed by Dorothy Rowe's statement that our psychological state of mind is the result of how we see the world and how we see our place in that world.
Our recent exchange on the global warming controversy revealed starkly to me how dismally you both view the world and this concerns me as it must be quite depressing. I think that your view is wrong and I would like to cheer you up! Let me spell out how I see it.

One of my favourite books is Mat Ridley's The Rational Optimist. Gail and I heard him speak at the Opera House a few years ago and I loved his opening- "I am here to cheer you up". I also love the US economist Julian Simon's encapsulation-

"This is my long-run forecast in brief:

The material conditions of life will continue to get better for most people, in most countries, most of the time, indefinitely. Within a century or two, all nations and most of humanity will be at or above today's Western living standards.

I also speculate, however, that many people will continue to think and say that the conditions of life are getting worse." (Julian Simon 1932-98).

You may well be thinking that I am mixing up my concern for the human race with the environment, but as I will try to demonstrate they are inextricably linked.

Let's start with my favourite graph (click/tap to enlarge it)



It is irrefutable that globalisation, open markets and freer trade have lead to these huge improvements, notwithstanding the massive population increases. It is an extraordinary achievement.

Don't under estimate the ingenuity of man. Progress is best in South East Asia, China and India, and, at last, there is also progress in Africa. The improvement in poverty numbers (decline) is running five years ahead of the objectives in the Millennium Goals.

As people are lifted out of poverty much greater emphasis is given to education, particularly of women.

Population growth is greatest in the poorest countries. History shows that as standards of living improve, population growth slows and eventually goes negative. Advanced countries like Australia would have negative population growth if it were not for immigration. Latest forecasts are for world population to peak in mid century at about $9.5bn and thereafter decline.

As standards of living improve and survival becomes less challenging, people demand improvements in air and water quality and start dealing with sustainability issues. You only have to recognise the significant environmental improvements in the developed world for evidence of this.

So, in summary, if you care about the environment you need to take a global perspective and first focus on economic growth and the welfare of people. Rather than wasting billions on futile attempts to change the climate and doing negative things that weaken economies, we should simply adapt and place our emphasis on trade, research and development and education with the aim of ridding the world of disease and poverty. The environmental benefits will follow.

Meanwhile rather than lamenting the state of the world we should celebrate its progress and thank God that we were born where we were and do everything we can to support those ideas and organisations which work towards creating 'heaven on earth'. Cheer-up!!

David Boyd

05.04.14

17 April, 2014

Endarkenment

I am looking forward to this one
"Humans have never had it so good. We are wealthier, happier and more comfortable than any previous generation thanks to the march of science and technology.
So why have we become so gloomy about the modern world and so pessimistic about the future? Why have we convinced ourselves that earth’s bounty is about to run out and why have we lost faith in the capacity of mankind to find solutions to our problems?
Join spiked Editor Brendan O’Neill in his final Australian event for 2014, and journalist and author of The Lucky Culture Nick Cater as they discuss what happened to the ideals of the Enlightenment and the Spirit of Progress that created the modern world. How might they be allowed to flourish once more?"

19 February, 2014

Heaven on Earth


I am grateful to a newly ordained Deacon at our local Church for acting as a catalyst in preaching a sermon in a series on big current issues, dubbed "Should We Welcome All Refugees?" This prompted me to collect my thoughts on the issue and to try to justify them in Christian terms.

The Deacon's line reflected a Christian attitude of pure  goodness of heart in true Good Samaritan spirit. It boiled down to advocating a policy of open borders for all refugees. However, in my view, such a policy would never get off the ground in a democracy like Australia and any government promoting it would quickly find itself out of office.There is little point in advocating an impractical policy which will simply never happen.

My position can be summarised as follows:-
>Australia is quite rightly regarded as a highly desirable place to live. There are literally millions of people who would pass the refugee test, who would like to live here.
>As former Prime Minister, John Howard discovered with his unscripted, spontaneous, 2001 election campaign comment "we should decide who comes to this country and the terms under which they come", has great resonance with Australian voters. And it makes sense. 
>We need to control the flow of refugees if we are to maintain Australian living standards and ensure adequate infrastructure for an ever growing population. Just what the annual intake should be is a legitimate debatable issue. We should be selective (skill wise) and generous with numbers. By world standards we already are.
>Any level of control will lead to the need to establish priorities. Should we give priority to people who have spent years in refugee camps awaiting legitimate "front door" entry or desperate people who can afford to pay people smugglers substantial moneys to secure "back door" entry? To my mind the answer is self evident.
>There is a line in the Australian Anglican Prayer Book which runs "share with justice the resources of the Earth". This strikes a chord with me, albeit with heavy caveats with just how one goes about it. History has many lessons about the need to recognise self interest motivation and the failure of central planning.
>I am greatly encouraged by the number of people (particularly in China) who have been lifted out of disease and poverty in the last quarter century. The world has demonstrated that globalisation and more open markets (trade) can do this and this seems to me to be the best way of sharing global resources.
>We also know that the greatest population growth is in the poorest countries. As poverty and disease are reduced population growth drops. To the point that developed countries like Australia, without immigration, would have declining population.
> I am attracted by the Bjorn Lomborg (The Skeptical Environmentalist) line that rather than spending billions on futile attempts to change the world's climate, we should simply adapt and be putting all of our effort and resources into reducing poverty and disease. In the process we will also put a lid on population growth.
>The logical consequence of this thinking is that, over time, we should do all that we can to improve living conditions in the poorest countries, and as a by-product cap population growth and the flow of refugees from these countries.

Notes
The foregoing has heavy environmental overtones. It infers that I believe population growth is a major problem. It certainly is in the under developed world. 

The world is forecast to have total population in excess of 9bn within fifty years. The fact that we have reduced poverty and disease in the face of the enormous population growth of recent decades speaks volumes for the ingenuity of mankind, manifested particularly in agricultural science. (Distribution seems to be a bigger challenge than production). 

It seems to put a lie to the claim that we have caused massive environmental damage, at least in food production resource terms.

There seems to be a quiet confidence that this will continue and the percentage of people and the absolute numbers in poverty will continue to drop, notwithstanding ongoing population growth. Is there some sort of resource limit which cannot be overcome by science? Perhaps not.
I am reminded of one of my favourite quotes-

"This is my long-run forecast in brief:

The material conditions of life will continue to get better for most people, in most countries, most of the time, indefinitely. Within a century or two, all nations and most of humanity will be at or above today's Western living standards.

I also speculate, however, that many people will continue to think and say that the conditions of life are getting worse." (Julian Simon 1932-98).

28 January, 2014

Sustainability

Bitten by the dispiriting dogma of sustainability

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Illustration: Sturt Krygsman
Illustration: Sturt Krygsman Source: News Limited
WHAT a splendid start to the year it has been for Australia. First the Ashes, then the one-day trophy and finally the corporate sustainability prize awarded to our own Westpac Banking Corporation in Davos.
Sustainability is "a leading-edge issue", which means no one has a clue what it is, not even Wikipedia. The best it can manage is that sustainability is "a multi-faceted concept" and "a matter of ongoing argument". So much for the wisdom of crowds.
Even the judges of the Global 100 awards were forced to admit that "determining which companies are 'sustainable' and which are not is challenging enterprise".
It is not enough just to stay in business for 197 years, keep the capital-adequacy ratio respectable and return a stonking great profit. Westpac had to score against "a set of quantitative and clearly defined key performance indicators" determined by "a rules-based construction methodology". It couldn't be clearer than that.
For those who missed the live coverage of the green-collar Oscars, however, we will run through the main categories again.
Leadership diversity. It goes without saying that women run more sustainable corporations than men and, with chief executive Gail Kelly in the big chair, this one was Westpac's to lose.
Horizontally integrated remuneration framework. To achieve a perfect score in this category, the CEO's salary should match the company's average wage. Since Kelly took home $5.6 million last year, Westpac did not quite get 10 out of 10, but since all bankers get paid pretty handsomely, it was presumably good enough.
Percentage tax paid. It may be counterintuitive to suggest that sustainable corporations pay more tax but that's what the rules say. In the weird world of Davos, the percentage of profits paid as tax is regarded as a measure of corporate virtue rather than government vice.
Energy productivity. Westpac could teach BHP Billiton a thing or two here. The banker's profit was only a third of the miner's, but its carbon footprint was 250 times smaller. Clearly BHP needs to start thinking about recycling its printer cartridges.
The clean capitalist utopia as pictured by the economic romantics in Davos is, it turns out, unsustainable since it rewards those in comfortable offices who buy and sell money rather than those in fluoro who actually make it.
The fetish for paying taxes transfers money from the private to the public sector, and there is nothing remotely sustainable about that.
In these historically incurious times, it is worth reminding ourselves that business did not always operate this way.
As Adam Smith once noted, the baker, the butcher and the brewer used not to provide our dinner out of the goodness of their hearts "but from their regards to their own interest".
Nowadays, however, we like our businesses to be socially responsible, environmentally aware, ethically orientated, big-hearted Arthurs.
Thus the corporate sector has surrendered to the dispiriting dogma of sustainability, the heresy that took hold among the hippies in the late 1960s and mutated into a misanthropic, deep green movement in the 70s.
Today it wears a pinstriped suit and sits in the boardroom signing off on the most egregious muddle-headed nonsense in the name of corporate responsibility.
Sustainability may present itself as harmless mumbo-jumbo that helps build a brand, but
its underlying philosophy is antithetical to freedom and to enterprise.
"The uncontested absurdities of today are the accepted slogans of tomorrow," Ayn Rand wrote in 1972. "They come to be accepted by degrees, by dint of constant pressure on one side and constant retreat on the other until one day they are suddenly declared to be the country's official ideology."
Four decades later, her prophecy has been fulfilled. Sustainability is one of the three priority themes in the new Australian curriculum, polluting everything from algebra to zoology.
"The sustainability priority is futures-oriented, focusing on protecting environments and creating a more ecologically and socially just world through informed action," the curriculum says.
Students are encouraged to consider "that unlimited growth is unsustainable; sustainability - that biological systems need to remain diverse and productive over time; and rights of nature - recognition that humans and their natural environment are closely interrelated".
Sustainability is Malthusianism for the 21st century: the fallacy that population is growing faster than the available resources and that ruination is just around the corner.
The world viewed through the prism of sustainability is a deeply depressing place in which dreams are discouraged, imagination is restricted and the spirit of progress frowned upon.
Sustainability means never having to say sorry. In 1990 the World Hunger Project calculated that the ecosystem could sustainably support six billion people, and then only if they lived on a vegetarian diet.
More than two decades later, with 7.1 billion people living on the planet, global beef production has increased by 5 per cent per capita, pork by 17 per cent and chicken by 82 per cent, and that's not counting the eggs.
The World Food Programme estimates that there are 170 million fewer malnourished people than there were in 1990.
The inconvenient prosperous truth is that the human beings have, since the dawn of time, created more than they used on average over the course of a lifetime.
The happy by-product of an expanding population ever more interconnected is that the sum total of human knowledge grows exponentially.
The energy crisis, the one that is supposed to lie just around the corner, has been creating anxiety since the 1600s when Britain began to run out of firewood. Scarcity spurred the development of coal. The great whale oil crisis of the 1840s stimulated the search for oil. Time after time the coming catastrophe is postponed through abundance, and the inherent dishonesty of sustainability is exposed.
Human ingenuity is an infinitely renewable resource. Prosperity comes from seizing the elements of nature and rearranging their form.
"Wealth does not exists as a fixed, static quantity," wrote Rand. "It is the creation of a dynamic, boundless mind. And it has no inherent limitation."

21 January, 2014

Focus

"Focus" is one of my favourite business words. I came across the following quote which is worth repeating and following-
QUOTE OF NOTE:  From Robert Glazer, a serial entrepreneur and customer acquisition specialist with an exceptional track record of growing revenue and profits for early to mid-stage consumer businesses. His firm, Acceleration Partners, is a go-to advisor for affiliate and performance marketing. (Extracted from an article on the Forbes website).
"The fewer things you do, the better you can do them. Identify 3-4 priorities each quarter that will advance your business and get them done and be okay with what falls off.
"That means you can’t let the million things vying for your attention on any given day take your focus away from things that REALLY MATTER.
"Also, it’s better to be really good at a few things, than average at many; so simplify your product and service offerings to what you do best. It’s hard; focus requires a lot of discipline."

17 April, 2013

09 April, 2013

Concept of a Social License


Live cattle: stakeholders v steak holders
·         BY:NICK CATER 
·         From:The Australian 
·         April 02, 2013 

THE evidence that Noah actually built an ark is sketchy to say the least, but one thing can be said with certainty. If Noah were to build his ark in Australia today, he would struggle to get an export licence. Gathering up every living creature that creeps upon the surface of the earth is one thing, but the demands of the Australian Standards for the Export of Livestock (version 2.3) are quite another.
Where is the evidence that Noah adopted "a whole-of-chain risk-based approach"? Did he lodge a notice of intention to export with the Australian Quarantine and Inspection Service? Where was his consignment and risk management plan? Did he engage an accredited veterinarian to carry out any inspections or treatment deemed necessary under the approved export program? When it comes to Australian export regulations, livestock beats uranium every time.
Fukushima could not stop the trade in yellowcake, but a grainy video from a single dodgy abattoir in Indonesia was enough for the government to shut down the whole live cattle export trade for a month.
The live cattle ban was one of eight grievances Julia Gillard was reminded of by the ABC's Leigh Sales in a cracker of a question last week. The Prime Minister assured us that banning live cattle had saved the industry "because they were not going to get the social licence they needed unless we addressed animal welfare standards".
It is official: a valid export permit and a current health clearance certificate that meet the requirements of the Export Control (Animals) Order 2004 are no longer enough to safeguard Australian cattle sent for slaughter in foreign climes. The livestock export business is now required to obtain a social licence as well as a real one.
Where does one apply for a social licence? What fees and charges apply? Who sets the criteria and how are they assessed? What recourse is there to appeal an adverse decision? And will they be valid beyond the next edition of Four Corners? These are the great unknowns.
One thing is for sure: parliament won't get a look in because the terms and conditions that apply to social licences are not determined by our elected representatives but by "the community at large".
Social licences have become popular among the shadow civil service of NGOs, pressure groups and lobbyists who drive much of the contemporary policy debate. The old way of influencing public policy -- joining a political party, getting elected, consulting, drafting white papers, bills and passing acts of parliament -- is far too slow for this attention deficit era. Besides, Australian parliaments, state and federal, are frighteningly democratic. One vote, one value may be fine and dandy on paper, but many a visionary social reform has been defeated by the stubbornness of bone-headed MPs elected by dim-witted voters.
The theory of the social licence to operate, or SLO, came out of the US in the late 1990s and, together with ethics planning and triple bottom line accounting, has become part of the subversive toolkit of global activism.
A 2011 report for the CSIRO by the Sustainable Minerals Institute, Queensland University provides a useful summary. An SLO is "an intangible and unwritten, tacit, contract with society, or a social group".
A mining company that wants a social licence must maintain "a positive corporate reputation" and understand "the cultural and historical context of the community and operation".
The weasel word here is community. In the lexicon of the moral crusaders, it no longer means a geographic community encompassing the people who actually live in the vicinity. The new communities are communities of interest and might include, for instance, ethical investment funds, human rights activists and animal rights campaigners, all of whom are said to have a stake (as opposed to a steak) in the live cattle export trade. These groups make up the "stakeholder network" that decides if a mining company or a cattle exporter is acting in the best interests of "the community", that is to say in the interests of the stakeholders, rather than the steak holders.
The social licence that the Prime Minister now requires is very different from the old kind of licence where the authorities provided clear benchmarks. With a social licence the stakeholders make up the rules as they go along, or, as they prefer to put it, the social licence is the subject "of an ongoing iterative process of inquiry and reflection". Statutory licences are practical instruments in the pursuit of the public interest. Social licences are a form of righteous red tape in the pursuit of public virtue. They are devilishly hard to define and prone to capture by articulate, well-funded minorities for public virtue. As Saul Bellow once said, "public virtue is a kind of ghost town into which anyone can move and declare himself sheriff".
Until recently we might have been prepared to sit back and wait for this postmodern fad to pass. Surely the community would one day wake up to the undemocratic, unaccountable nature of settling civic business this way and hand the job back to parliament? Parliamentarians, like cattle, may sometimes go astray, but elections held every three or four years seem to act as a reliable prod to jolt them back on to the straight and narrow.
Since the Prime Minister herself is now prepared to entertain the drab, illiberal notion of the social licence, however, it is time the idea was nailed once and for all. Nobody wants special interest groups, steakholders or stakeholders, to run the country. Popular democracy may be slow, unwieldy and a little untidy, but surely it will do us for now.
Nick Cater's book, The Lucky Culture, is published by HarperCollins in May.

02 July, 2012

Environmentalism-The New Religion

I have recently discovered a marine biologist, Walter Starck, who is clearly a deep thinker with a broad view of the world. This paper from Quadrant Online is quite long, but well worth a read. It encapsulates many notions I share which I have found difficult to express. Also linked is an article  from The Australian by  former Queensland Treasurer, Keith Delacy, which deals with the manifestation of the values Starck decries.

17 June, 2011

Truth-a self lecture

I like this:
"Perception will not be our driver,because reality ultimately takes over from perception and it's reality we rely on in establishing our record. (Graeme Samuel in discussing his time as Chairman of the Australian Competition and Consumer Commission 12.06.11.)

I believe we should constantly seek after our perception of the truth, uninfluenced by whatever the conventional wisdom may be. In pursuing a point, don't get angry or rude,but just keep hammering away at what you believe to be true. Sir Gustav Nossal talks of "sweet reason".

Beware of being dogmatic and remember the saying (attributed to J.M. Keynes and/or Einstein)- "When the facts change, I change my mind - what do you do, sir?"

15 August, 2009

Free Markets

A government big enough to give you everything you want, is strong enough to take everything you have.
-Thomas Jefferson



The budget should be balanced, the Treasury should be refilled, public debt should be reduced, the arrogance of officialdom should be tempered and controlled, and the assistance to foreign lands should be curtailed lest Rome become bankrupt. People must again learn to work, instead of living on public assistance.

Cicero, 55 BC

A government which robs Peter to pay Paul can always depend on the support of Paul.
- George Bernard Shaw

A liberal is someone who feels a great debt to his fellow man, which debt he proposes to pay off with your money.-

G Gordon Liddy

"The russian Bolsheviks have discovered that truth does not matter so long as there is reiteration . They have no difficulty whatever in countering a fact by a lie which, if repeated often enough and loudly enough, becomes accepted by the people". - Brighton, October 4, 1947

Winston Churchill

* "Patriotism means to stand by the country. It does not mean to stand by the president" /

Teddie Roosevelt



"Just because you do not take an interest in politics
doesn't mean politics won't take an interest in you."

Pericles

"You may try to destroy wealth, and find that all you have done is to increase poverty" ... Commons, March 12, 1947

Winston Churchill

Foreign aid might be defined as a transfer of money from poor people in rich countries to rich people in poor countries.
-Douglas Casey, Classmate of Bill Clinton at Georgetown University

Giving money and power to government is like giving whiskey and car keys to teenage boys.
-P. J. O'Rourke, Civil Libertarian

In general, the art of government consists of taking as much money as possible from one party of the citizens to give to the other.
-Voltaire (1764)

Just because you do not take an interest in politics doesn't mean politics won't take an interest in you!
-Pericles (430 B.C.)

No man's life, liberty, or property is safe while the legislature is in session.
-Mark Twain (1866 )

Under this system the best incentive for work disappears, production necessarily drops and indolence and misery prevail in all of society

Plinio Correa de Oliveira

I contend that for a nation to try to tax itself into prosperity is like a man standing in a bucket and trying to lift himself up by the handle.
-Winston Churchill



Some people regard private enterprise as a predatory tiger to be shot. Others look on it as a cow they can milk. Not enough people see it as a healthy horse, pulling a sturdy wagon.

Winston Churchill on private enterprise